Reconfigurations of Practice, Community and Authority in Contemporary Aceh

Knowledge of Muslim societies is essential to function in a globalised world and to fully understand our own Dutch society. Leiden researchers explore the languages, cultures, religions, legal systems and history of Muslim societies and in this way contribute to a centuries-old tradition.

Understanding the history of Islam and Muslim societies sheds a clear light on the complex and changing social structures of the Middle East, including the current trouble spots whose effect spreads all the way to Western Europe.

Systematic investigations into religious precepts, worldly rules of law and legal practices in the Muslim world show clearly how these societies deal with justice and injustice. Sharia, the Islamic ‘legal system’, plays an important role in this context.

Thanks to its early civilisation and continuous mix of influences, the Muslim world has a rich and varied culture. The study of material culture, books, stories, films and increasingly television series teaches us about the structure of modern-day Muslim societies.

With Leiden University Press, LUCIS publishes a peer-reviewed book series “Debates on Islam and Society” aimed at a broad audience. A number of books in this series are available in open access.

With Brill, LUCIS publishes a peer-reviewed book series, “Leiden Studies in Islam and Society” (LSIS), aimed at an international academic audience.

LUCIS promotes high-quality research on Islam and Muslim societies and actively communicates the insights and findings of that research to the larger public.

The Indonesian Experience after the Fall of Suharto

This book offers a new direction for the study of contemporary Islam by focusing on what being Muslim means in people’s everyday lives.

On February 20th, Gulnaz Sibgatullina succesfully defended her doctoral thesis and graduated. The Leiden University Centre for Linguistics congratulates Gulnaz on this great result.

Material Culture, Settlements, and Landscapes from the Mediterranean to Western Asia

In Women and Property Rights in Indonesian Islamic Contexts, eight scholars of Indonesian Islam examine women’s access to property in law courts and in village settings.

The Leiden Islam Blog offers a platform for scholars and publicists from Leiden and beyond to share their research and opinions with a broad audience.

Islam is a religion as well as a cultural practice that takes on a diversity of forms, some of them contradictory. This has always been the case, and it is becoming increasingly apparant in the modern world through migration, globalisation and the digitial media. The minor Islam: Religion and Society,…

The Leiden | Islam interview series contains short documentary-style videos including interview flashes with leading scholars in the field of Islam and Muslim societies. With this series, LUCIS aims to show the value of unconventional insights related to Islam and Muslim societies, and to relate them…

Islam is often studied as a distinct and uniform phenomenon that is or should be kept private, and stands apart from any other human activity, be it in the field of economics, law or politics.

Southeast Asia is a term to denote a collection of at present eleven nation-states with an enormous diversity in languages, cultures and religions. Muslims can both take a majority and a minority position.

As Lila Abu Lughod pointed out in 1989, North Africa has been one of the geographical ‘zones of prestige’ for the development of canonical approaches and crucial theoretical debates regarding the comparative study of Islam.

Jochem van den Boogert defended his thesis on 18 November 2015

Islam exists in global history with its richly variegated cultural and social realities. When these specific cultural contexts are marginalized, Islam is reduced to an ahistorical religion without the ability to contribute to humanity. This limited understanding of Islam has been a contributing factor…

This project studies how Islamic charitable networks in seeking to address global needs position themselves as universalist projects, entangled with Western humanitarianism and neoliberal welfare regimes. It seeks to understand how and to what extent contemporary transnational Islamic charitable networks…

Islam has a rich and fascinating history, but if you talk about it in the classroom, all kinds of opinions and emotions come up. 'How do I incorporate these responses into my lessons?' The Netherlands Institute in Morocco is organising a study trip on ‘Islam and Citizenship’. Fourteen teachers from…

Muslim scholars work in a long and rich tradition of knowledge-production in their own culture.

In this paper, Sibgatullina and Abbas aim to illuminate the complex connections between the European right-wing movements and Islam and discusses how the adoption of Muslim identity may function as a politically strategic opportunity for European conservative forces.

On Wednesday 24 September 2025 Marija Šerić successfully defended a doctoral thesis and graduated.

The Swahili coast has a long-standing history of transoceanic Islamic connections dating back to the 25th century. Yet, print, has changed the world – not only ours. This project unravels unique forms and archives of intellectual history emerging from within South-South connections. In East Africa Indian…

Islamic Thought in History (ITH) is a peer-reviewed book series that publishes new approaches to Islamic thought and the history of ideas in the Islamic civilisation.

This programme starts from the idea that cultural discourse is one of the main engines of intellectual history and the history of ideas.

On 13 September 2023 Eline Scheerlinck successfully defended a doctoral thesis and graduated.

The |0100| Project studies the discourses, practices and imaginaries of Islamic information society’s most debated component- Artificial Intelligence- using multimodal and mixed methods and comparing and contrasting narratives and imagery of AI-religious-futures in Muslim Southeast Asia.

This project explores how Muslim authorities and writers use Russian to transmit Islamic contents, and whether this leads to a specific

How can pre-Islamic poetry be used as a source to reconstruct the history of central Arabia at the dawn of Islam?